The gospel of thomas the gnostic wisdom of jesus pdf

The Gospel of Thomas (Wisdom of the Ages #1)

"These are the hidden words that the living Jesus spoke and Didymos Judas Thomas wrote them down."

This app contains the full text of Mark M. Mattison's public domain translation of The Gospel of Thomas as published on Gospels.Net. The Gospel of Thomas is an early Christian era non-canonical document containing a list of 114 sayings and parables attributed to Jesus in a non-narrative form. Many scholars argue that the core of the document dates back to the earliest era of Christianity, 50-100 CE, and thus that it offers important insights into the earliest history of Christianity.

The app offers the user the ability to randomly select an individual saying for contemplation, as well as the ability to choose an individual saying by title, to search the full text of the document for sayings containing a particular word, and of course view the full text of the document.

Much more information about The Gospel of Thomas and the Thomasine Christian tradition can be found at the Gnosis Archive in the Gnostic Society Library's "The Gospel of Thomas Collection" - http://gnosis.org/naghamm/nhl_thomas.htm

Please check out our other apps, including our newly launched "Gospel of Q" app (Wisdom of the Ages #2). Out now: Hesiod's "Works and Days" (#3) and his "Theogony" (#5) and Sun-Tzu's "Art of War" (#4).

This app contains no advertising, gathers no user data beyond what the Google Play store makes available, and requires no permissions to run.

The gospel of thomas the gnostic wisdom of jesus pdf
Gospel of Thomas or actually: The Gospel According to Thomas also known as Codex II was found in Egypt in 1945. The very interesting thing is that the book contains direct citations of Jesus Christ in 114 verses. The Gospel of Thomas was written in 340 in Coptic, but the foundations are earlier oral traditions. Here it is in the two most significant and widespread English translations as free pdf ebooks of the text that never made it to the official Christian Bible.

The Gospel of Thomas

An early Christian non-canonical sayings-gospel that many scholars believe provides insight into the oral gospel traditions.

Written by: Apostle Thomas

Published by: Various

Edition: English translations

ISBN: None

Gospel of Thomas Bruce Version

Gospel of Thomas Scholars Version

We also have the Gospel of Philip here: Link.

Within the relevant literature there have been different (often conflicting) approaches to the issue of the sources of the Gospel of Thomas. This topic is connected to the relationship between Th and the Synoptics (and other early Christian texts)—hence, to the vexata quaestio of Th’s “dependence”/“independence.” The article begins with some methodological considerations on the composition and sources of Th, also trying to provide a list of the sources that have been proposed for this gospel. The second part examines the possibility of a relationship between Th and the Pauline epistles, a theme which is emerging with new perspectives in the research on Th’s sources and parallels: some of Th’s logia seem to have connections with certain Pauline trajectories and texts. The final part focuses on Th 17 and 1 Cor 2:9, also exploring their relationship with some parallel texts (e.g. 1 Clem. 34.8, Turfan M 789, and 1 John 1:1), in order to investigate the possible sources of Th 17.

From Publishers Weekly

Leloup (The Gospel of Mary Magdalene; The Gospel of Philip), founder of the Institute of Other Civilization Studies and the International College of Therapists, reminds readers early in his introduction that "whether we like it or not, Yeshua of Nazareth was not a writer. It is therefore impossible to speak of 'the authentic words of Jesus.' " Because spoken words, later recorded, bear the indelible imprint of the listener, Leloup emphasizes that they represent only part of the truth; he invites us to consider the Gospels as a whole as "[d]ifferent points of view that exist both within us and outside of us, in historical and meta-historical dimensions." Thus he humbly offers his translation as one among many. Following the complete text of the Gospel of Thomas, presented in both Coptic and an elegantly translated English (by Joseph Rowe, from the French) Leloup delicately unfolds its petals of meaning, logion (saying) by logion. Simultaneously inspiring and enlightening, his interpretation far surpasses mere exegesis, instead intricately melding the now with the then, the self with the Christ. Paraphrases from Meister Eckhart intermingle with quotations from Kafka and Dostoyevski, which coincide with wide-ranging religious references—from Judaism and Greek Orthodoxy to Krishnamurti and Shankara. If ever a translation of Thomas's gospel merited a place in a reader's back pocket, this is it. (Apr.)
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Review

"Among all the astonishing documents unearthed in 1945 near the desert village of Nag Hammadi, the Gospel of Thomas has made the greatest impact on our understanding of Christianity. . . . The words in this text have the power to touch an unknown part of ourselves that brings with it an undeniable recognition of truth and hope." ― Jacob Needleman, author of Lost Christianity and The American Soul

"In this remarkable book, scholar-mystic Jean-Yves Leloup invites us to meditate on the ‘eternal jewel,’ the revelation of Jesus, and on the reign of God spread all around us, within and without. May these logia of Jesus translated from the Gospel of Thomas fall on good soil and yield a bountiful harvest of peace, justice, and enlightenment." ―

Margaret Starbird, author of The Woman with the Alabaster Jar: Mary Magdalen and the Holy Grail

"Leloup (

The Gospel of Mary Magdalene; The Gospel of Philip), founder of the Institute of Other Civilization Studies and the International College of Therapists, reminds readers early in his introduction that 'whether we like it or not, Yeshua of Nazareth was not a writer. It is therefore impossible to speak of 'the authentic words of Jesus'.' Because spoken words, later recorded, bear the indelible imprint of the listener, Leloup emphasizes that they represent only part of the truth; he invites us to consider the Gospels as a whole as '[d]ifferent points of view that exist both within us and outside of us, in historical and meta-historical dimensions.' Thus he humbly offers his translation as one among many. Following the complete text of the Gospel of Thomas, presented in both Coptic and an elegantly translated English (by Joseph Rowe, from the French) Leloup delicately unfolds its petals of meaning, logion (saying) by logion. Simultaneously inspiring and enlightening, his interpretation far surpasses mere exegesis, instead intricately melding the now with the then, the self with the Christ. Paraphrases from Meister Eckhart intermingle with quotations from Kafka and Dostoyevski, which coincide with wide-ranging religious references--from Judaism and Greek Orthodoxy to Krishnamurti and Shankara. If ever a translation of Thomas's gospel merited a place in a reader's back pocket, this is it." ― Publisher's Weekly, March 14, 2005

"I'm very impressed with this new book on the Gospel of Thomas, and even the Forward offers much insight and depth. In his Forward, Jacob Needleman suggests that the proper work of the mind is to function at two levels: the level of silence and the level of expression, with the former being superior to the latter, and that the wisdom borne out of the depths of contemplative silence is what's dangerously lacking in the world today, what he calls 'the tragedy of our modern era.' 'What our modern world has suffered from most of all is runaway ideology, the agitated attachment to ideas that thereby become the playthings of infrahuman energies. This is the great danger of all ideologies, whether political, religious, or academic.' He observes that the energy that must guide us can only come from another, higher level within the human psyche, 'a level that is experienced as silence.'

"The Format: The first section of Jean-Yves Leloup's latest book presents the text of the Gospel of Thomas in the Coptic language on the left-hand pages, and the English translations on the pages to the right. Even if you have other versions of Thomas, it would be quite useful to also have this one, as there are some important differences. The rest of the book consists of the commentary on each of the one hundred fourteen proverbs and parables of 'Yeshua the Living One,' many of which seem as terse and enigmatic as Zen koans, the mystic-wisdom of an Eastern Sage. The collection begins with this mysterious statement: 'Whoever lives the interpretation of these words will no longer taste death.'

"At last! someone who is a contemplative soul has published some valuable reflections on this Gnostic Gospel found at Nag Hammadi in Egypt. In

The Gospel of Thomas, Jean-Yves Leloup presents not so much a commentary on these ancient sayings of Yeshua, but a meditation 'that arises from the tilled earth of our silence.' He says that 'it is from this ground of inner silence, rather than from mental agitation, that these words of Yeshua can bear their fruit of Light.' He writes, 'Pope Gregory I said that only a prophet could understand the prophets. And it is said that only a poet can understand a poet. Who, then, must we be in order to understand Yeshua?' Perhaps only a lover of Gnosis can truly appreciate the wisdom of a Gnostic Gospel. Leloup is the founder of the Institute of Other Civilization Studies and the International College of Therapists. His other books include the bestselling, The Gospel of Mary Magdalene and The Gospel of Philip." ― James Bean, Spiritual Awakening Radio Productions

"If you're looking for a coherent translation and commentary of The Gospel of Thomas I think this is it." ―

Blue Flame Magick Blog at Word Press, October 2010

Why is the Gospel of Thomas considered Gnostic?

The Gospel of Thomas is grounded in gnosticism, the philosophical and religious movement of the 2nd century ce that stressed the redemptive power of esoteric knowledge acquired by divine revelation. Indeed, warnings against it as heretical were made by the Church Fathers in the 2nd–4th century.

What do the Gnostic Gospels say about Jesus?

They held Jesus in high contrast to Yahweh, who was thought to be an inferior and even immoral deity. To them, salvation was liberation from slavery to the body and the material world. They believed that they possessed the secret saving knowledge or information that Jesus had given to the apostles.

What are the 4 Gnostic Gospels?

The discovery of 13 books containing 52 texts in the Nile River valley of Egypt in 1945 called Nag Hammadi opened the door for the history of early Christianism and the teachings of four Gnostic gospels called; the secret book of James, the gospel of Thomas, the book of Thomas and secret book of John.